What is the origin of Yoga in Hindu mythology, and who is Adi yogi?


What is the origin of Yoga in Hindu mythology, and who is Adi yogi?: It is the question that remains forever for everyone. What is the book that can give you the base element of Yoga in the world? The answer is Shiv Samhita, which is a part of Rigveda, The oldest textbook of spirituals.

What is the origin of Yoga in Hindu mythology, and who is Adi yogi?


When was the Yoga origin in Hindu mythology, and who is Adiyogi? It is the question that remains forever for everyone. What is the book that can give you the base element of Yoga in the world? The answer is Shiv Samhita, which is a part of Rigveda, The oldest textbook of spirituals. The Shiva Samhita or Shiv Sarvodaya is a part of the History of Yoga that defines the shiva story of Yoga. This story of Yoga focuses on the word breath. The base element of life is breath, which is the evolution element of Aksha . and from all fivefold aspects of life (i.e., Aksha, Vayu, Prithvi, Tejas, Jal ).



It assumed that Yoga was developed before 15000 years ago when the Adiyogi(The first Yogi) who is dancing on his own rhythm without any boundation. Sometimes he sat very calmly and his tears giving the proof of his living human being. He give the knowledge of Yoga to Saptarishi on full moon night. This night we celebrate as a Guru Poornima. The origin and history Yoga are also related to the phenomena of breath. Yoga is all about to align your mind and body in proper alignment, just like a universe. We all surrounded by various diversions and these diversions stress our bodies. Yoga provides you purity in your mind, and also it will give you inner pleasure by which you can adequately do a work that you want to do and go where you want to go actually.


Shiva Samhita:

     The shiva story of Yoga defines the question of who is Adi yogi in people is fascinating and vast. It has taken from shiv Samhita, where shiva is talking about base element Aksha(ether element) and evolution of five-element from it. According to shiv Samhita (shiva story of Yoga) when Devi Parvati asked Maheswara(shiva) to reveal the existence of the world and define what the base of this universe is. Then Maheswara (shiva) urges Devi Parvati not to disclose this to anyone and pay all your attention here when you learn this phenomenon. And shiv also recommends Devi Parvati that she has given importance to this knowledge over any form of experience in this universe. Then Maheswara said that the essential elements of the world is Tattwa (subtle essences). Any material in this universe formed by these Tattwas and dissolve into these Tattwas after a certain period.


What is the origin of Yoga in Hindu mythology, and who is Adi yogi?

      Next, Maheswara (shiva) said that there is only one birthless and formless unit in this universe from which evolution of akasha (ether) element occurs, and from this akasha (ether) element comes Vayu (air element). From Vayu originates Tejas (fire element), from Tejas originates an Apas (water element), and from this, Apas arises Prithvi (earth element). This five-element spread out in the whole universe. And any material in the world is a combination of these five elements. These five elements are responsible for the creation of any content in this universe. All material bodies will disperse into these five elements after a certain period.



      After this, Maheswara (shiva) tells Devi Parvati about the science behind the origin of Swara, which resides in the body. With the knowledge of breath. It flows inside and outside of the body in the form of “HAMSO” (i.e., the sound of outgoing is “Ham,” and the music of incoming is” SO”), one can acquire the knowledge of the past, present, future. Maheswara (shiva) says that this is the secret of all secrets and reveals the essence of all benefits. Swara is the gemstone of all knowledge. This knowledge-based on truth. Only to one who is peaceful by nature, having pure instincts, ethical conduct, one-pointedness, devoted to the guru, firm determination and gratefulness, can this Knowledge of Swara is imparted.



In the Swara, the Vedas, Shastras, and melodic learnings contained. In this Swara are the three planes of presence (cognizant, subliminal, oblivious). Swara is simply the Atma (self-brightened).


What is the origin of Yoga in Hindu mythology, and who is Adi yogi?

Everything is trivial without the information on Swara. A celestial prophet without the learning of Swara is as pointless as a masterless house, and mouth without sacred texts or a headless body.



With the intensity of Swara, one not expected to see the date, stars, planets for a specific work. Each work will be promising on the off chance that anybody thinks about the Swara. It is the learning one can advance and lift from the darker side of this world such name and distinction. With the information of Swara, one can prevail upon its foe, will get Laxmi and thriving, and a wide range of delight in his life. With the information of Swara, one can accomplish a decent joy of life.




After this, Maheswara(shiva) begins to talk about Nadis. In this body, the Nadis spread out all through the body in numerous structures. They are starting from the maritime area and spread to the shoulder locale. There are seventy-2,000 in number, which is spread all through the body. The primary type of vitality “kundalini vitality” exists in these Nadis, lying as a snake. From the maritime district, ten Nadis reaches out to upward and ten descending. On the two sides, there are two Nadis which going the slanted way. Like this, there are 24 Nadis, of which ten are critical for the progress of ten Vayu. The final verdict is that all these Nadis joins like a wheel. They are all control around one prana.


Of all the Nadis, ten are significant, and from these ten Ida, Pingla and Shushmana are generally substantial. The remainings are Gndhari, Hastijihva, Porsha, Yashaswini, Alambusha, Kuhu, and the tenth is Shankhini.


Yoga Sadhana of Adiyogi:

Sadhana means any religious practice which assists the aspirant to realize God. It’s a way to attain the objective of life. Without Sadhana, nobody can attain the aim. Sadhana differs based on preference, temperament, and ability. You’re able to realize the objective of life by four distinct paths. As the same jacket won’t match Mr. John, Mr. Smith, Mr. Dick, and Mr. Williams, therefore also one route won’t suit all individuals. These four paths lead to the same purpose, viz., the attainment of this Ultimate Reality. Roads are distinct; however, the destination is the same.



The four classes are the course of a job (Karma-Yoga), the path of devotion or love (Bhakti-Yoga), the route of psychic management (Raja-Yoga), along with the route of self-analysis and comprehension (Jnana-Yoga).These branches aren’t hard and fast. One route doesn’t exclude another. For example, Karma-Yoga is acceptable for a man of active temperament; Bhakti-Yoga to get a guy of psychological temperament; Raja-Yoga for a man of mystic temperament; along with the route of Jnana-Yoga or Vedanta to get a guy of will or motive. Each route mixes into another. Finally, all of them converge and become one.



Thus it’s tough to say where Raja-Yoga endings and Jnana-Yoga starts. All aspirants of unique avenues meet on a common platform in the long term.Religion must educate and develop the entire man-his mind, hand, and heart. Then only there’ll be perfection. One-sided growth isn’t commendable. The four avenues, far from becoming antagonistic to one another, imply the different procedures of this Yoga System, are in complete harmony with one another.

What is the origin of Yoga in Hindu mythology, and who is Adi yogi?



Karma-Yoga contributes to Bhakti-Yoga that in turn, contributes to Raja-Yoga. Raja-Yoga attracts Jnana. Supreme dedication is Jnana only. Bhakti, it ought to be borne in mind, isn’t divorced from Jnana. To the Contrary, Jnana intensifies Bhakti. Karma-Yoga eliminates the tossing of thoughts, Raja-Yoga steadies the mind and Jnana-Yoga eliminates the veil of ignorance and contributes to the wisdom of the self. Each Yoga is a fulfillment of the previous one.



The custom of Karma-Yoga prepares the aspirant for the reception of an understanding of self. It divides him to some suitable Adhikari (aspirant) for the analysis of Vedanta. Ignorant men and women jump once to Jnana-Yoga with no preliminary instruction in Karma-Yoga. That’s why they fail to realize the Fact. The impurities still lurk inside their minds. The brain is full of likes and dislikes. They indulge in a wide range of useless talks, vain debates, and arid, endless controversies.


Their doctrine is really on their lips. To put it differently, they’re lip-Vedantins. What was desire is sensible Vedanta through constant real-time support.People who follow the course of Karma-Yoga must do work for work’s sake, with no motive. Two things are crucial requisite in the custom of Karma-Yoga. A Karma-Yogi must have intense non-attachment for the fruits of his functions, and he must dedicate all his activities in the Altar of God together with all the sense of Isvararpana (self-surrender). Attachment is a departure. Non-attachment produces a man unafraid.



Devotion to Lord  What is the origin of Yoga in Hindu mythology, and who is Adi yogi?

If you so consecrate all of your activities to the Lord. You may develop loyalty towards Him, and also the larger the dedication that the closer you are to the Lord. Then you will gradually start to feel that God straight operates throughout your entire body and senses. You may feel no pressure in the release of your works today. The significant load you felt formerly due to the false egoism, has vanished from sight and never to come back.The philosophy of Karma-Yoga (for comprehensive particulars vide my novel Practice of Karma-Yoga.) Forms and essential part of Vedanta. It expounds the riddle of existence and the riddle of the world. It brings tranquility, joy, and satisfaction to one and all. It’s a self-evident truth. Luckily even the Westerners have begun to acknowledge its significance and integrity. They’ve no other go.


Every sensible man or girl might need to take it. “As you sow, so you reap” holds great not just on the physical plane but in the moral world too. Every thought and every deed of yours create in you definite tendencies that will affect your own life and hereafter. If you do good action at a real-life soul, you may soar to areas of bliss and serenity. Karma-Yoga is the cheapest rung from the Spiritual Ladder; nonetheless, it lifts us to impossible heights. It assists in growth and development.


Every job is a combination of good and bad. This world of ours is a comparative plane. You should, therefore, strive to perform these activities, which could bring a maximum of great and minimal of evil. If you understand the key of job, the procedure of Karma-Yoga, you’ll be utterly free of the taint of Karma. That key would be to operate with no attachment and egoism.



The fundamental teaching of this Bhagavad-Gita, along with also the Yoga-Vasishtha, is non-attachment to get the job done. You must work consistently. But don’t expect fruits. The great deal of the guy who anticipates fruits is pitiable. He’s the most unhappy man on the planet.” Generally, people have different motives when they function. Some perform in society for getting fame and name, few for money, A lot for obtaining position and power, and a few others for obtaining enjoyment in paradise.


A lot of construct churches and temples with the concept that their sins will wash. Some play sacrifices for getting kids. Many sink wells and tanks to ensure their titles will be recalled even after their passing. Some layout gardens and public parks with the concept that they’ll enjoy such beautiful gardens and parks in paradise. Some perform acts of charity with the thought that they’ll be born at the home of a Henry Ford or some Rockefeller in their birth.


The best service that one can leave to another is that the imparting of Knowledge of Self. Spiritual assistance is the greatest of all. That sage who attempts to take out the ignorance of men is the best benefactor from the world. Should you eliminate the desire of man, it’s following temporary physical assistance. It’s the elimination of bodily desire for three or four weeks.


What is the origin of Yoga in Hindu mythology, and who is Adi yogi?


Then again, the desire manifests. The man stays in the same miserable state. Therefore it is safe to conclude that the construction of hospitals, poor-houses, Dharmasalas, or choultries for the supply of free food, clothing, etc. isn’t the maximum form of assistance, although they are completely crucial. I state this isn’t the maximum form of assistance since I ask: Just how long do these last? Miseries eradicated once and eternally. The planet will stay in the same miserable state even if you build many hospitals and feeding-places.

There’s something which may put an end to all these miseries, sufferings, worries, and anxieties, which something acknowledges of self.Bhakti-Yoga (for comprehensive particulars vide my novel Practice of Bhakti-Yoga.) Is the path of loyalty or the route of affe ction that’s appropriate for individuals of devotional character or in whom the love-element predominates. Ladies are appropriate for this particular path, for affection predominates in them. Generally, there is an admixture of intellectual and overburdened temperaments in most persons.



Hence Bhakti-Yoga is acceptable for the great majority of persons. In Bhakti-Yoga that the devotee makes complete and unreserved self-surrender. The Lord determines him for all. He’s extremely humble and humble. He develops devotion to the Lord slowly to a huge level by replicating the Name of their Lord, studying the Holy Scriptures, and practicing the two modes of devotion. Hearing the Name of the Lord, singing his praises, recalling His existence, serving His Lotus-Feet, worshipping Him, bowing before Him, even attending Him, adoring Him as a Friend and surrendering of itself entirely to Him would be the two modes of devotion. The devotee will observe austerities, pray often to offer emotional worship .



This really is the Sadhana for people who would like to control the path of Yoga of devotion. Jnanadeva of Alandi, a good Yogi of late-night, was a Bhakta of Lord Krishna. It behoves, therefore, that Bhakti could be put together with many benefits with Jnana. Bhakti is a means to an end. It supplies the purity of thoughts and eliminates mental oscillation (Vikshepa). Sakama Bhakti (devotion with anticipation ) attracts Svarga for the devotee, while Nishkama Bhakti (devotion without anticipation ) brings tranquility of thoughts and Jnana.


A life without the love of God is a sensible death. There’s not any power greater than adore. You are able to tame wild creatures through love alone. The energy of love is unfathomable.True faith doesn’t include ritualistic observances, bathrooms and pilgrimages but in enjoying all. Cosmic love is all-embracing and comprehensive. At the presence of pure love all distinctions and differences, all hate, jealousy and egoism are dispelled as darkness is dispelled from the penetrating beams of the morning sunshine. There’s absolutely no religion higher than love. No knowledge greater than love. There’s not any treasure greater than love, as Love is Truth, Love is God. This world came from love; it is in love and it is going to ultimately dissolve in love. In each corner of his invention, you can see considerable evidence of His unbounded Love for his kids.



It’s all really easy to speak of Universal Love, but if you visit the technical area, you manifestly reveal signs of failure. In case Mr. John talks ill of you and uses harsh words, then you’re thrown out of equilibrium immediately. You get annoyed, show your mad face and cover him in precisely the exact same coin. You don’t want to part with your possessions, even when you visit people in distress. A guy who’s fighting to create Cosmic Love and realise Him love can’t retain anything for himself than he really needs for maintaining his life moving peacefully. He’ll willingly forfeit even this small to serve a destitute person and experience starvation with much enjoyment. He’ll rejoice that the Lord has given him a great opportunity to serve him. People normally talk of Universal Love but are quite niggardly in actions. They reveal lip-sympathy and lip-love in only words.


People who speak of Universal Love must endeavour to create various great qualities. They ought to serve humankind untiringly night and day together with disinterested, selfless soul for several decades. They have to be ready to bear calmly insults and injuries. Then only there’s a possibility of creating Cosmic Love. Otherwise it’s all vain, floral discussion and idle-gossiping just.The saints, seers and prophets of the world have spoken about love since the end and goal of existence.



Lord Buddha was a sea of love. He gave his body up to appease the desire of a tiger’s cub. Raja Sibi gave flesh equivalent to the burden of a pigeon out of his own breast to meet the desire of a hawk. Lord Rama lived a lifetime of love and revealed love in each inch of His action. O beloved kids of love! Recall Him. Feel His indwelling presence anywhere. See Him in most faces, in most things, in most moves, in most feelings, in most thoughts, in most activities. Meditate upon his form with single-minded dedication. Become a peerless devotee of the Lord in this life, nay in this exact second.


Buddha Teachings

The pupil treading the course of Raja-Yoga (for comprehensive particulars vide my novel Raja-Yoga). By practising Yama and Niyama in the beginning the pupil becomes ethical coaching and purification of thoughts. After creating friendship, mercy and complacency, he destroys jealousy, jealousy and harshness of heart and therefore gets reassurance. By practising Asana that he steadies his position and gets complete command and control over his entire body. He then practices Pranayama to eliminate the pitching of thoughts and ruin Rajas (passion) and Tamas (inertia). His entire body becomes flexible and light. By practicing Pratyahara (withdrawal of the Indriyas or senses from sexual items ) he has strength and reassurance. Nowadays he is fit for immersion that includes itself.


By focus on the sensations, egoism, thoughts, etc., he has various different forces and adventures. This man sees without eyes, tastes without any tongue, hears without ears, smells with no nose and feels with no skin. He can work wonders. He just wills and what comes into being.People who follow the route of Jnana-Yoga or Vedanta (for comprehensive particulars vide my novel Vedanta in Daily Life.)



Then they ought to approach a Brahma-Nishtha Guru (one that is established in Brahman or God), that has realised that the Supreme Self and listen to the Scriptures straight out of his mouth. Then they ought to meditate and reflect about what they learned and reach Self-realisation. Atman or the Self is the 1 Reality. I’m Siva (Sivoham). Additionally, there are three other kinds of Yoga along with the four mentioned previously. All these are: Hatha-Yoga, Mantra-Yoga and Laya-Yoga or even Kundalini-Yoga. Hatha-Yoga isn’t independent from Raja-Yoga. Hatha-Yoga and Raja-Yoga are, hence, the crucial counterparts of one another. Nobody is now a Yogi of an ideal sequence without a transparent understanding of this practice of both Yogas. Raja-Yoga starts where correctly practiced Hatha-Yoga finishes.


A Hatha-Yogi becomes distinct powers when the powerful Kundalini-Sakti reaches the Sahasrara Chakra (in the peak of the mind ); a Raja-Yogi becomes psychic abilities by the joint practice of concentration, meditation and Samadhi at the exact same moment. Mantra-Yoga relates to this recitation of particular Mantras (sacred words to that certain powers are ascribed), for example Om Namo Narayana, Om Namo Bhagavate Vasudevaya and Om Namah Sivaya. Concentration on the noise emanating from the heart-lotus is Laya-Yoga. The brain is dissolved in God as a lump of ice has been dissolved into a tumbler of soda-water.A Jnana-Yogi could practice his Sadhana while walking, talking and eating. He’s not needing any Asana or space. However, a Raja-Yogi needs a space and also an Asana for his practice.


A Jnana-Yogi is in Samadhi. He’s not influenced by illusion or Maya. A Raja-Yogi plugs his thoughts, as it were, through campaign, as you plug in a jar with a cork, and consequently stops all psychological activities. He attempts to create the head quite blank. He remains as a silent witness of all of the actions of his thoughts and wisdom. A Raja-Yogi starts his clinic with his thoughts. A Jnana-Yogi begins his clinics together with his will and reason.A Karma-Yogi does selfless support to kill his small self. The approaches are different but want to ruin this self-arrogating small “I” that the origin of suffering and bondage. It expands the core ad infinitum. It breaks all obstacles that stand in the means of unity and oneness.


Bhakti and meditation can also be mental Karmas. There may be no Jnana with no Yoga. Perhaps you have understood the essence of the four Yogas and their interrelations? There’s a poetry in Sanskrit that the gist of which serves as follows: “The Sastras are infinite; there’s much to be understood; time is brief; hurdles are many; what is the character ought to be grasped as the swan does in the event of milk mixed with water” I therefore would like you to get started performing some type of spiritual practice or alternative and comprehend the objective of lifestyle and justify your presence before the Lord to the “Day of Judgment.”